<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-29685150</id><updated>2011-11-21T08:08:17.479-08:00</updated><title type='text'>artigos</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>18</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-29685150.post-8144523418412365011</id><published>2011-11-17T06:06:00.000-08:00</published><updated>2011-11-17T06:09:56.517-08:00</updated><title type='text'></title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/-40IomKuNRss/TsUVqAtXowI/AAAAAAAAAqs/fbb4aAZMQ0k/s1600/logotipos.gif"&gt;&lt;img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 50px;" src="http://3.bp.blogspot.com/-40IomKuNRss/TsUVqAtXowI/AAAAAAAAAqs/fbb4aAZMQ0k/s400/logotipos.gif" alt="" id="BLOGGER_PHOTO_ID_5675966716859360002" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-style: italic;"&gt;Religião e Sociedade&lt;/span&gt; recebe suporte financeiro do Programa MCT/CNPq e MEC/CAPES&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;style&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif; font-size: 80%; color: #000&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-8144523418412365011?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/8144523418412365011/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=8144523418412365011' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/8144523418412365011'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/8144523418412365011'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2011/11/religiao-e-sociedade-recebe-suporte.html' title=''/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-40IomKuNRss/TsUVqAtXowI/AAAAAAAAAqs/fbb4aAZMQ0k/s72-c/logotipos.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-500155375060014764</id><published>2011-11-17T05:59:00.001-08:00</published><updated>2011-11-17T06:05:30.501-08:00</updated><title type='text'>Sumário Religião e Sociedade 31/1</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/-5RSPbjuHkLg/TsUUm6TA3QI/AAAAAAAAAqI/iw2lIVxQ4zk/s1600/capa%2Brs%2B31%2B1.jpg"&gt;&lt;img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 275px; height: 400px;" src="http://3.bp.blogspot.com/-5RSPbjuHkLg/TsUUm6TA3QI/AAAAAAAAAqI/iw2lIVxQ4zk/s400/capa%2Brs%2B31%2B1.jpg" alt="" id="BLOGGER_PHOTO_ID_5675965564086967554" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Religião e Sociedade 31/1&lt;br /&gt;&lt;br /&gt;Transcendência e a Antropologia do Cristianismo: mudança, linguagem e individualismo&lt;br /&gt;Joel Robbins   &lt;br /&gt;&lt;br /&gt;O laicismo e outros exageros sobre a Primeira República no Brasil&lt;br /&gt;Fábio Carvalho Leite    &lt;br /&gt;&lt;br /&gt;Pequena história da ideia de fetiche religioso: de sua emergência a meados do séc. XX&lt;br /&gt;Rogério Brittes W. Pires   &lt;br /&gt;&lt;br /&gt;Marcos definidores da condição juvenil para católicos e pentecostais na Baixada Fluminense – algumas proposições a partir de um survey&lt;br /&gt;Sílvia Fernandes     &lt;br /&gt;&lt;br /&gt;Arquitectura Pentecostal: entre lo sagrado y lo profano&lt;br /&gt;Rodrigo Vidal Rojas  &lt;br /&gt;&lt;br /&gt;Círio de Nazaré: agenciamentos, conflitos e negociação da identidade amazônica&lt;br /&gt;José Rogério Lopes   &lt;br /&gt;&lt;br /&gt;Carnaval da Nova Consciência&lt;br /&gt;Elisete Schwade      &lt;br /&gt;&lt;br /&gt;Mudando de eixo e invertendo o mapa: para uma antropologia da religião plural&lt;br /&gt;Roberta Bivar C. Campos e Mísia Lins Reesink   &lt;br /&gt;&lt;br /&gt;Resenhas&lt;br /&gt;Castillo, Lisa Earl. Usos e percepções da escrita nos candomblés da Bahia&lt;br /&gt;Gustavo Chiesa   &lt;br /&gt;&lt;br /&gt;Algranti, Joaquin. Integralismo y politica del ethos&lt;br /&gt;Ana Teresa Martinez&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-500155375060014764?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/500155375060014764/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=500155375060014764' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/500155375060014764'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/500155375060014764'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2011/11/sumario-religiao-e-sociedade-311.html' title='Sumário Religião e Sociedade 31/1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-5RSPbjuHkLg/TsUUm6TA3QI/AAAAAAAAAqI/iw2lIVxQ4zk/s72-c/capa%2Brs%2B31%2B1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-7667900686252556428</id><published>2011-11-17T05:54:00.000-08:00</published><updated>2011-11-21T08:08:17.495-08:00</updated><title type='text'>Sumário Religião e Sociedade 30/2</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/-cG0zrNo8E-A/Tsp23jV3ztI/AAAAAAAAArE/5NXC9f-224E/s1600/RS_30_2.jpg"&gt;&lt;img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 279px; height: 400px;" src="http://2.bp.blogspot.com/-cG0zrNo8E-A/Tsp23jV3ztI/AAAAAAAAArE/5NXC9f-224E/s400/RS_30_2.jpg" alt="" id="BLOGGER_PHOTO_ID_5677480977005792978" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Religião e Sociedade 30/2&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;"Comunidades no sentido social da evangelização". CEB’s, camponeses e quilombolas na Amazônia Oriental&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Raymundo Heraldo Maués&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;O Concílio Vaticano II, o MOBON e as Comunidades Rurais: um estudo sobre a práxis comunicativa entre missionários e grupos católicos leigos&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Fabrício Roberto Costa Oliveira&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Cavalhadas em Pirenópolis: tradições e sociabilidades no interior de Goiás&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Céline Spinelli&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Estaria o Catolicismo na França do século XXI caminhando em direção a um perfil comunitário?  Marcelo Camurça&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Uma homossexualidade santificada? Etnografia de uma comunidade inclusiva pentecostal&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Marcelo Natividade&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Entre donos e guardiões: a natureza como propriedade particular&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Luciana Braga&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Novos movimentos religiosos, indivíduos e comunidade: sobre família, mídia e outras mediações  Carly Machado&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;La selva viajera. Rutas del chamanismo ayahuasquero entre Europa y America&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Anne-Marie Losonczy e Silvia Mesturini&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Resenhas&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Hervieu-Léger, Danièle. O peregrino e o convertido: a religião em movimento.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;João Everton da Cruz&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Oliveira, Pedro Rubens Ferreira. O Rosto plural da Fé – Da ambiguidade religiosa ao discernimento do crer.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: lucida grande;"&gt;Agemir Bavaresco e Danilo Vaz-Curado R. M. Costa&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-7667900686252556428?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/7667900686252556428/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=7667900686252556428' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/7667900686252556428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/7667900686252556428'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2011/11/sumario-religiao-e-sociedade-302.html' title='Sumário Religião e Sociedade 30/2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-cG0zrNo8E-A/Tsp23jV3ztI/AAAAAAAAArE/5NXC9f-224E/s72-c/RS_30_2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-2125159530839334782</id><published>2011-11-17T05:45:00.000-08:00</published><updated>2011-11-21T08:05:22.032-08:00</updated><title type='text'>Sumário Religião e Sociedade 30/1</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/-_DfwMkZBBJo/Tsp2tIVEzpI/AAAAAAAAAq4/kBi8PmK9rQg/s1600/RS_30_1.jpg"&gt;&lt;img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 277px; height: 400px;" src="http://1.bp.blogspot.com/-_DfwMkZBBJo/Tsp2tIVEzpI/AAAAAAAAAq4/kBi8PmK9rQg/s400/RS_30_1.jpg" alt="" id="BLOGGER_PHOTO_ID_5677480797956001426" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Religião e Sociedade 30/1&lt;br /&gt;&lt;br /&gt;               Judaísmo e homossexualidade no Rio de Janeiro: notas de uma pesquisa&lt;br /&gt;Maria das Dores Campos Machado; Myriam Lins de Barros; Fernanda Delvalhas&lt;br /&gt;            &lt;br /&gt;"Recibir lo que veniran a buscar". Nação e Poder num encontro evangélico internacional, em Buenos Aires&lt;br /&gt;Ari Pedro Oro&lt;br /&gt;&lt;br /&gt;A dupla linguagem do desejo na Igreja Evangélica Bola de Neve&lt;br /&gt;Bruna Dantas&lt;br /&gt;&lt;br /&gt;O misticismo do cálculo e a ascese consumista&lt;br /&gt;Paolo Totaro&lt;br /&gt;&lt;br /&gt;Bioética y catolicismo. Dificultades en torno a la constitución de una identidad colectiva.  Gabriela Irrazábal&lt;br /&gt;&lt;br /&gt;Convivendo com o "diferente". Juventude carismática e tolerância religiosa&lt;br /&gt;Julia Miranda&lt;br /&gt;&lt;br /&gt;Sobre a irrelevância do Simbólico: crianças e religião&lt;br /&gt;Flávia Pires&lt;br /&gt;&lt;br /&gt;Longe de ti apagar nossas lembranças: as palavras e as preces no luto judaico&lt;br /&gt;José Zuchiwschi&lt;br /&gt;&lt;br /&gt;Resenhas:&lt;br /&gt;Romberg, Raquel. Witchcraft and welfare: spiritual capital and the business of magic in modern Puerto Rico&lt;br /&gt;Analía Kerman  &lt;br /&gt;&lt;br /&gt;Usarski, Frank. O budismo e as outras: encontros e desencontros entre as grandes religiões mundiais&lt;br /&gt;Daniel Alves  &lt;br /&gt;&lt;br /&gt;Carranza, Brenda; Mariz, Cecília; Camurça, Marcelo (orgs.). Novas comunidades católicas – Em busca do espaço moderno&lt;br /&gt;Leonildo Campos&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-2125159530839334782?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/2125159530839334782/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=2125159530839334782' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/2125159530839334782'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/2125159530839334782'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2011/11/sumario-religiao-e-sociedade-301.html' title='Sumário Religião e Sociedade 30/1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-_DfwMkZBBJo/Tsp2tIVEzpI/AAAAAAAAAq4/kBi8PmK9rQg/s72-c/RS_30_1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-4411130183747488205</id><published>2010-03-30T11:34:00.000-07:00</published><updated>2010-03-30T11:45:30.442-07:00</updated><title type='text'></title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_YVUWfGVQVu8/S7JEZkuPdtI/AAAAAAAAAEI/Mx6Rlsjv3V8/s1600/capa+RS+iser+vol+29_2.jpg"&gt;&lt;img style="float: left; margin: 0pt 10px 10px 0pt; cursor: pointer; width: 224px; height: 320px;" src="http://2.bp.blogspot.com/_YVUWfGVQVu8/S7JEZkuPdtI/AAAAAAAAAEI/Mx6Rlsjv3V8/s320/capa+RS+iser+vol+29_2.jpg" alt="" id="BLOGGER_PHOTO_ID_5454497304844138194" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Religião e Sociedade 29 / 2&lt;br /&gt;&lt;br /&gt;A prece revisitada: comemorando a  obra inacabada de Marcel Mauss&lt;br /&gt;João Pina Cabral&lt;br /&gt;&lt;br /&gt;"Rogai por  nós": a prece no catolicismo brasileiro à luz do pensamento maussiano&lt;br /&gt;Mísia  Reesink&lt;br /&gt;&lt;br /&gt;O Espírito da Oração ou como carismáticos entram em  contato com Deus&lt;br /&gt;Edilson Pereira&lt;br /&gt;&lt;br /&gt;Circulação, usos sociais e  sentidos sagrados dos terços católicos&lt;br /&gt;Paola Lins de Oliveira&lt;br /&gt;&lt;br /&gt;O  que é que se passa no tabernáculo? Oração e especialização na Igreja  Tokoista angolana&lt;br /&gt;Ruy Llera Blanes&lt;br /&gt;&lt;br /&gt;Geografias da Virtude.  "Bons" muçulmanos  e as políticas da oração entre Bangladeshis em Lisboa&lt;br /&gt;José  Mapril&lt;br /&gt;&lt;br /&gt;Identidades religiosas e fronteiras étnicas - um estudo  do ritual da oração na comunidade muçulmana do Rio de Janeiro&lt;br /&gt;Gisele  Fonseca Chagas&lt;br /&gt;&lt;br /&gt;Influência e Contribuição - Teologia da  Libertação, Igreja Progressista e o Fórum Social Mundial&lt;br /&gt;Chairmain  Levy&lt;br /&gt;&lt;br /&gt;O que os santos podem fazer pela antropologia?&lt;br /&gt;Oscar Saez&lt;br /&gt;&lt;br /&gt;Resenhas&lt;br /&gt;Aristóteles  Barcelos Neto (dir.). Cruces vivas, cruces protectoras &amp;amp; El térremo  y el señor&lt;br /&gt;Andréia Vicente da Silva&lt;br /&gt;&lt;br /&gt;Charles Taylor. A Secular  Age.&lt;br /&gt;Alexandre Bacelar Marques&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-4411130183747488205?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/4411130183747488205/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=4411130183747488205' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4411130183747488205'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4411130183747488205'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2010/03/religiao-e-sociedade-29-2-prece.html' title=''/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_YVUWfGVQVu8/S7JEZkuPdtI/AAAAAAAAAEI/Mx6Rlsjv3V8/s72-c/capa+RS+iser+vol+29_2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-4242090543774101460</id><published>2009-09-29T06:42:00.000-07:00</published><updated>2009-09-29T06:48:21.237-07:00</updated><title type='text'></title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_YVUWfGVQVu8/SsIPSvbFxhI/AAAAAAAAADA/ETjdS8g57gA/s1600-h/capa+iser+vol+29+n+1.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 189px; height: 274px;" src="http://4.bp.blogspot.com/_YVUWfGVQVu8/SsIPSvbFxhI/AAAAAAAAADA/ETjdS8g57gA/s320/capa+iser+vol+29+n+1.jpg" alt="" id="BLOGGER_PHOTO_ID_5386884918930687506" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-weight: bold;"&gt;Sumário Religião e Sociedade 29 /1&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Encenando o invisível: a construção da pessoa em ritos mediúnicos e performances de “auto-ajuda”&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Sandra Jacqueline Stoll&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;La meditación en la Luz Sai Baba como performance e ritual: acesso corpóreo-experimental a Diós&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Rodolfo Puglisi&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;La estructuración del cuerpo, la experiencia y la intersubjetividad en la práctica del Budismo Zen argentino&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Catón Eduardo Carini&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;A teatralização do sagrado islâmico: a palavra, a voz e o gesto&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Francirosy Campos Barbosa Ferreira&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Una ignorancia sagrada: aprendiendo a no saber bailar tango en Buenos Aires&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;María Julia Carozzi&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Santos e devotos no Império Ultramarino Português&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Beatriz Catão Cruz dos Santos&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Celebrando São Besso ou O que Robert Hertz e a Escola Francesa de Sociologia têm a nos dizer sobre festas, rituais e simbolismo&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Renata de Castro Menezes&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Conversão, com versões: a respeito de modelos de conversão religiosa&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Gabriel Banaggia&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;O trabalho missionário para se salvar uma nação: um estudo dos sucessos missionários&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Jayne Collevatti&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Resenhas&lt;br /&gt;Antonio Herculano Lopes (org.). &lt;span style="font-weight: bold;"&gt;Religião e performance ou as performances das religiões brasileiras&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Renata Gonçalves&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Francisco Salatiel de Alencar Barbosa. &lt;span style="font-weight: bold;"&gt;O Joaseiro Celeste. Tempo e paisagem na devoção ao Padre Cícero&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Roberto Marques&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Jeanne Favret-Saada. &lt;span style="font-weight: bold;"&gt;Comment produire une crise moundiale avec douze petits dessins&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Paola Lins de Oliveira&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-4242090543774101460?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/4242090543774101460/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=4242090543774101460' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4242090543774101460'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4242090543774101460'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2009/09/sumario-religiao-e-sociedade-29-1.html' title=''/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_YVUWfGVQVu8/SsIPSvbFxhI/AAAAAAAAADA/ETjdS8g57gA/s72-c/capa+iser+vol+29+n+1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-8089494525484823436</id><published>2009-05-07T10:41:00.001-07:00</published><updated>2009-05-07T10:45:04.415-07:00</updated><title type='text'></title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_YVUWfGVQVu8/SgMeGt8XBII/AAAAAAAAAC4/n5Dl6kzN39A/s1600-h/logotipos.gif"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 320px; height: 40px;" src="http://3.bp.blogspot.com/_YVUWfGVQVu8/SgMeGt8XBII/AAAAAAAAAC4/n5Dl6kzN39A/s320/logotipos.gif" alt="" id="BLOGGER_PHOTO_ID_5333139484497609858" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;p align="left"&gt;A publicação recebe suporte financeiro do Programa MCT/CNPq e MEC/CAPES&lt;/p&gt;&lt;p align="left"&gt;&lt;br /&gt;&lt;/p&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-8089494525484823436?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/8089494525484823436/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=8089494525484823436' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/8089494525484823436'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/8089494525484823436'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2009/05/font-family-arial-verdana-helvetica.html' title=''/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_YVUWfGVQVu8/SgMeGt8XBII/AAAAAAAAAC4/n5Dl6kzN39A/s72-c/logotipos.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-6049163534798775168</id><published>2009-04-02T11:18:00.001-07:00</published><updated>2009-04-02T11:26:28.533-07:00</updated><title type='text'>Sumário Religião e Sociedade 28 / 2</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_YVUWfGVQVu8/SdUC9U8LBhI/AAAAAAAAACo/VtRaQW5CPDc/s1600-h/capa_28_2_fechada.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 224px; height: 320px;" src="http://4.bp.blogspot.com/_YVUWfGVQVu8/SdUC9U8LBhI/AAAAAAAAACo/VtRaQW5CPDc/s320/capa_28_2_fechada.jpg" alt="" id="BLOGGER_PHOTO_ID_5320161787424474642" border="0" /&gt;&lt;/a&gt;&lt;span style="font-weight: bold;"&gt;Passado português, presente negro e indizibilidade ameríndia: o caso de Mazagão Velho, Amapá&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Véronique Boyer&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt; Crianças feiticeiras: reconfigurando família, igrejas e Estado no pós-guerra angolano&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Luena Nunes Pereira&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt; O dom e a tradição indígena Kapinawá (Ensaio sobre uma noção nativa de autoria)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Marcos Alexandre dos Santos Albuquerque&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;A presença do religioso no espaço público: modalidades no Brasil&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Emerson Giumbelli&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;O discurso acadêmico de Rubem Alves sobre o “protestantismo” e “repressão”: algumas observações 30 anos depois&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Leonildo Campos&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Não é meu, não é seu, mas tudo faz parte do axé: algumas considerações preliminares sobre o tema da propriedade de terreiros de candomblé&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;José Renato Baptista&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Religiosidade no contexto das terapias com células tronco: uma investigação comparativa entre pesquisadores “iniciantes e iniciados” e seus pacientes&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Naara Luna&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;De la sanidad del cuerpo a la sanidad del alma. Estudio sobre la lógica de construcción de las identidades colectivas en el neo-pentecostalismo argentino&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Joaquín Algranti&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Resenhas&lt;br /&gt;Kenneth Serbin. &lt;span style="font-weight: bold; font-style: italic;"&gt;O papel social dos seminaristas e do clero na modernização da Igreja Católica e do país&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Sílvia Fernandes&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Daniel Dennet. &lt;span style="font-style: italic; font-weight: bold;"&gt;Breaking the spell: é a religião um fenômeno natural?&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Everaldo Cescon&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-6049163534798775168?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/6049163534798775168/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=6049163534798775168' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/6049163534798775168'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/6049163534798775168'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2009/04/sumario-religiao-e-sociedade-28-2.html' title='Sumário Religião e Sociedade 28 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_YVUWfGVQVu8/SdUC9U8LBhI/AAAAAAAAACo/VtRaQW5CPDc/s72-c/capa_28_2_fechada.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-4638018633032719522</id><published>2008-09-01T12:02:00.000-07:00</published><updated>2009-04-02T11:17:45.636-07:00</updated><title type='text'>Sumário Religião e Sociedade 28 / 1</title><content type='html'>&lt;span style="font-weight: bold;"&gt;Religião, Identidade e Segurança entre Imigrantes Luteranos da Pomerânia no Espírito Santo (1880-2005)&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;André Droogers&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Novo Nascimento Cristão: uma Nova Identidade? Conversão, Etnicidade e Cidadania na Indonésia&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Juliette Koning&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Ouro e Deus: Sobre a Relação entre Prosperidade, Moralidade e Religião nos Garimpos de Ouro do Suriname&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Marjo de Theije&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;A Transnacionalização do Espiritismo Kardecista Brasileiro: Uma Discussão Inicial&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Bernardo Lewgoy&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Peregrinação, Turismo e Nova Era: Rotas de Santiago de Compostela no Brasil &lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Sandra de Sá Carneiro e Carlos Steil&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Deslocamentos em Dois Cortejos Processionais Católicos&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Bartolomeu Tito Figueroa&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Como Juazeiro do Norte se tornou a Terra da Mãe de Deus: Penitência, Ethos de Misericórdia e Identidade do Lugar &lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Roberta Carneiro de Campo&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Entre a Casa e a Roça: Trajetórias de Socialização no Candomblé de Habitantes de Bairros Populares em Salvador&lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Miriam Rabelo&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Resenhas&lt;br /&gt;César Ceriane Cernadas e María Julia Carozzi (orgs.). &lt;span style="font-weight: bold; font-style: italic;"&gt;Ciencias Sociales y Religión en América Latina: perspectivas en debate &lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;César Pinheiro Teixeira&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Vagner Gonçalves da Silva. &lt;span style="font-weight: bold; font-style: italic;"&gt;Intolerância Religiosa: impactos do neopentecostalismo no campo religioso afro-brasileiro &lt;/span&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Janayna Alencar Lui&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-4638018633032719522?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/4638018633032719522/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=4638018633032719522' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4638018633032719522'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4638018633032719522'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2008/09/sumario-religiao-e-sociedade-28-1.html' title='Sumário Religião e Sociedade 28 / 1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-9061025716313902634</id><published>2008-06-11T11:12:00.000-07:00</published><updated>2008-06-11T11:18:33.723-07:00</updated><title type='text'>Sumário Religião e Sociedade 27 / 2</title><content type='html'>&lt;a href="http://4.bp.blogspot.com/_YVUWfGVQVu8/SFAV_tprshI/AAAAAAAAAAw/5fbyiVR460A/s1600-h/RS_27_2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5210688953198031378" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://4.bp.blogspot.com/_YVUWfGVQVu8/SFAV_tprshI/AAAAAAAAAAw/5fbyiVR460A/s320/RS_27_2.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;&lt;strong&gt;Desponta novo ator no campo religioso brasileiro? O Padre Cícero Romão Batista&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Pierre Sanchis&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Gilda, el ángel de la cumbia. Prácticas de sacralización de una cantante argentina&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Eloísa Martín&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;“Os cantores do senhor”: Três trajetórias em um processo de industrialização da música evangélica no Brasil&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Robson de Paula&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Tem Orixá no Samba: Clara Nunes e a presença do candomblé e da umbanda na música popular brasileira&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Rachel Rua Baptista Bakke&lt;/em&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Funk, religião e ironia no mundo de Mr. Catra&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Mylene Mizrahi&lt;br /&gt;&lt;/em&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;A salvação pelo rock: sobre a “cena underground” dos jovens evangélicos no Brasil &lt;/strong&gt;&lt;em&gt;Airton Luiz Jungblut&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Música, religião e cor – uma leitura da produção de black music gospel&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Márcia Leitão Pinheiro&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;“Receber não é compor”: música e emoção na religião do Santo Daime&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Lucas Kastrup Fonseca Rehen&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;Resenhas:&lt;br /&gt;Miguel Angel Garcia. &lt;em&gt;&lt;strong&gt;Transformações musicais e religiosidades no Chaco argentino: à procura da coerência do movimento&lt;br /&gt;&lt;/strong&gt;María Eugenia Dominguez&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Maria das Dores Campos Machado. &lt;em&gt;&lt;strong&gt;Um olhar sobre o Assistencialismo e o Corporativismo na política evangélica&lt;br /&gt;&lt;/strong&gt;Suene dos Santos de Almeida&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Rodolfo Guttilla. &lt;em&gt;&lt;strong&gt;Santo de casa não faz milagre: os sentidos da devoção na paróquia de São Judas Tadeu do bairro do Jabaquara, SP&lt;/strong&gt;&lt;/em&gt;.&lt;br /&gt;&lt;em&gt;Bianca Arruda&lt;/em&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-9061025716313902634?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/9061025716313902634/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=9061025716313902634' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/9061025716313902634'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/9061025716313902634'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2008/06/sumrio-religio-e-sociedade-27-2.html' title='Sumário Religião e Sociedade 27 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_YVUWfGVQVu8/SFAV_tprshI/AAAAAAAAAAw/5fbyiVR460A/s72-c/RS_27_2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-4263131960178767930</id><published>2008-06-11T11:08:00.000-07:00</published><updated>2008-06-11T11:22:31.311-07:00</updated><title type='text'>Sumário Religião e Sociedade 27 / 1</title><content type='html'>&lt;a href="http://3.bp.blogspot.com/_YVUWfGVQVu8/SFAVFwdN7SI/AAAAAAAAAAo/cL4RN2Ou4wo/s1600-h/RS_27_1.jpg"&gt;&lt;strong&gt;&lt;img id="BLOGGER_PHOTO_ID_5210687957518642466" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://3.bp.blogspot.com/_YVUWfGVQVu8/SFAVFwdN7SI/AAAAAAAAAAo/cL4RN2Ou4wo/s320/RS_27_1.jpg" border="0" /&gt;&lt;/strong&gt;&lt;/a&gt;&lt;strong&gt;Indivíduos Celestes - Cristianismo e Parentesco em um grupo nativo da Amazônia&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Aparecida Vilaça&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;A espetacularização da performance ritual do Reisado do Mulungu (Chapada Diamantina - Bahia)&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Eloísa Brantes&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Traços puritanos na pintura de Rembrandt&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Carolina Pulici&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;O Trabalho Cultural da Globalização Iorubá&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Stephan Palmié&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Textos e contextos da fé: o discurso mediado de Edir Macedo&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Claudia Wolff Swatowiski&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;'Trabalho', 'mudança de vida' e 'prosperidade' entre fiéis da Igreja Universal do Reino de Deus'&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Diana Oliveira Lima&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Igreja Católica e mercado: entre a concorrência e o solidarismo&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;André Ricardo de Souza&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Religião e Política entre Alunos de Serviço Social (UFRJ)&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Pedro Simões&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;Resenhas:&lt;br /&gt;&lt;br /&gt;Márcia Leite; Patrícia Birman (et ali). &lt;em&gt;&lt;strong&gt;A exposição da dor: movimentos cívico-religiosos por justiça e paz.&lt;br /&gt;&lt;/strong&gt;Edlaine de Campos Gomes&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Renata Menezes e Faustino Teixeira (orgs). &lt;em&gt;&lt;strong&gt;As Religiões no Brasil: continuidades e rupturas.&lt;br /&gt;&lt;/strong&gt;Christina Vital da Cunha&lt;/em&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-4263131960178767930?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/4263131960178767930/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=4263131960178767930' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4263131960178767930'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/4263131960178767930'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2008/06/sumrio-religio-e-sociedade-27-1.html' title='Sumário Religião e Sociedade 27 / 1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_YVUWfGVQVu8/SFAVFwdN7SI/AAAAAAAAAAo/cL4RN2Ou4wo/s72-c/RS_27_1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-117138423384883149</id><published>2007-02-13T08:23:00.000-08:00</published><updated>2008-06-11T11:24:57.631-07:00</updated><title type='text'>Sumário Religião e Sociedade 26 / 2</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_YVUWfGVQVu8/ReXId31PbRI/AAAAAAAAAAM/hpmBE87PeeU/s1600-h/capa+final+vol+26.2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5036652173812788498" style="FLOAT: left; MARGIN: 0pt 10px 10px 0pt; CURSOR: pointer" alt="" src="http://bp1.blogger.com/_YVUWfGVQVu8/ReXId31PbRI/AAAAAAAAAAM/hpmBE87PeeU/s320/capa+final+vol+26.2.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;O sacrário original. Pessoa, família e religiosidade&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Luiz Fernando Dias Duarte&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Para além da família e da religião: segredo e exercício da sexualidade&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Marcelo Natividade e Edlaine Campos Gomes&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Islã, secularismo e nacionalismo entre os curdos da Síria&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Paulo Gabriel Hilu da Rocha Pinto&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Shahid, a nova figura na luta nacional Palestina&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Amanda S. A. Dias&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Joana Dark e a mulher lobisomem: o rito de passagem de Nossa Senhora&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;John Cowart Dawsey&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Mapeando as rotas do trânsito religioso no Brasil&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Silvia Regina Alves Fernanda e Marcelo Pitta&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Mercado religioso na Paraíba: a competição e o aumento da racionalização das atividades das organizações religiosas&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Lemuel Dourado Guerra&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Usos e significados da terapêutica no contexto religioso contemporâneo brasileiro&lt;/strong&gt; &lt;em&gt;Fátima Tavares&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Resenha:&lt;br /&gt;&lt;br /&gt;Joanildo Burity e Maria das Dores C. Machado (orgs.). &lt;em&gt;&lt;strong&gt;Os votos de Deus: evangélicos, política e eleições no Brasil.&lt;br /&gt;&lt;/strong&gt;Denise dos Santos Rodrigues&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-117138423384883149?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/117138423384883149/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=117138423384883149' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/117138423384883149'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/117138423384883149'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2007/02/sumrio-religio-e-sociedade-26-2.html' title='Sumário Religião e Sociedade 26 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://bp1.blogger.com/_YVUWfGVQVu8/ReXId31PbRI/AAAAAAAAAAM/hpmBE87PeeU/s72-c/capa+final+vol+26.2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115102052661677584</id><published>2006-06-22T16:53:00.000-07:00</published><updated>2006-07-19T13:07:48.890-07:00</updated><title type='text'>Sumário Religião e Sociedade 26 / 1</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/3971/3169/1600/rs_26_1site.jpg"&gt;&lt;img style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/3971/3169/320/rs_26_1site.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;Conflitos religiosos no âmbito do budismo internacional e suas repercussões no campo budista brasileiro&lt;/span&gt;&lt;?xml:namespace prefix = o /&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Frank Usarski&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;O teatro divino de Kalachakra: um estudo sobre um ritual religioso de massa do budismo tibetano&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;&lt;span style="font-family:verdana;"&gt;Ana Cristina Lopes Nina&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;Sobre a transitoriedade das identidades religiosas e sua repercussão nas estatísticas: reflexões a partir de um estudo de caso numa comunidade budista&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Daniel Alves&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;O islã no Brasil ou o islã do Brasil&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Vitória Peres&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoBodyText" style="LINE-HEIGHT: normal"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;Entre o público e o privado: Sathya Sai Baba e o oriente no campo religioso brasileiro&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoBodyText" style="LINE-HEIGHT: normal"&gt;&lt;i&gt;&lt;span style="font-family:verdana;"&gt;Alberto Calil Júnior&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Do êxtase religioso ao &lt;/span&gt;&lt;i style="FONT-WEIGHT: bold"&gt;ecstasy&lt;/i&gt;&lt;span style="FONT-WEIGHT: bold"&gt; festivo: uma análise simbólica e performática dos festivais de música eletrônica&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Tiago Coutinho&lt;/i&gt;&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;Um jogo de sentidos: a ocidentalização do ioga como orientalização do ocidente&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Joana Almeida&lt;/i&gt;&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoTitle" style="TEXT-ALIGN: justify"&gt;&lt;span style="FONT-WEIGHT: normal"&gt;&lt;span style="FONT-WEIGHT: bold;font-family:verdana;" &gt;Religiosidade e interpretação da morte&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoTitle" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;&lt;span style="FONT-WEIGHT: normal;font-family:verdana;" &gt;Rachel Menezes&lt;/span&gt;&lt;/i&gt;&lt;span style="font-size:12;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;strong&gt;Resenhas:&lt;/strong&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;Nilüfer Göle&lt;/span&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;. &lt;span style="FONT-WEIGHT: bold"&gt;Musulmanes et modernes. Voile et civilisation em Turquie&lt;/span&gt;&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;&lt;span style="font-family:verdana;"&gt;Amanda Dias&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;span style="font-family:verdana;"&gt;James Connor. &lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;A bruxa de Kepler: a descoberta da ordem cósmica por um astrônomo em maio a guerras religiosas, intrigas políticas e o julgamento por heresia de sua mãe&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt; &lt;/span&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;span style="font-family:verdana;"&gt;&lt;i&gt;Luiz Couceiro&lt;/i&gt;&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115102052661677584?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115102052661677584/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115102052661677584' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102052661677584'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102052661677584'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2006/06/sumrio-religio-e-sociedade-26-1.html' title='Sumário Religião e Sociedade 26 / 1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115102040242389945</id><published>2006-06-22T16:50:00.000-07:00</published><updated>2006-07-17T08:20:36.206-07:00</updated><title type='text'>Sumário Religião e Sociedade 25 / 2</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/3971/3169/1600/rs_252site.jpg"&gt;&lt;img style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/3971/3169/320/rs_252site.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;O sacrifício de animais nas religiões afro-brasileiras: análise de uma polêmica recente no Rio Grande do Sul&lt;/span&gt;&lt;?xml:namespace prefix = o /&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Ari Pedro Oro&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Sacerdotes midiáticos. O candomblé, discursos de celebridade e a legitimação da autoridade religiosa na esfera pública baiana&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Mattijs van de Port&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Fetiches e Monumentos. Arte pública, iconoclastia e agência no caso dos “orixás” do Dique de Tororó&lt;/span&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Roger Sansi&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Fogos cruzados: a traição e os limites da possessão pela Pomba Gira&lt;/span&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Kelly Hayes&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Formas do saber e modos do ser: observações sobre multiplicidade e ontologia no candomblé&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Marcio Goldman&lt;/i&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Mudanças no candomblé de São Paulo&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Claude Lépine&lt;/i&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Reafricanização em diásporas religiosas secundárias: a construção de uma religião mundial&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Alejandro Frigerio&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;As novas versões da África no Brasil: a busca das “tradições africanas” e as relações entre capoeira e candomblé&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Simone Pondé Vassallo&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;strong&gt;Resenhas&lt;o:p&gt;&lt;/o:p&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;Reginaldo Prandi. &lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Segredos guardados: orixás na alma brasileira&lt;/span&gt;&lt;br /&gt;Laura Moutinho&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span lang="EN-US"&gt;Birgit Meyer e Peter Pels. &lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Magic and modernity: interfaces of revelation and concealment&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;br /&gt;&lt;i&gt;&lt;span lang="EN-US"&gt;Carly Machado&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;André Ricardo Souza. &lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Igreja in Concert – padres cantores, mídia e marketing&lt;/span&gt;&lt;br /&gt;Sílvia Fernandes&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115102040242389945?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115102040242389945/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115102040242389945' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102040242389945'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102040242389945'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2006/06/sumrio-religio-e-sociedade-25-2.html' title='Sumário Religião e Sociedade 25 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115102018660276818</id><published>2006-06-22T16:47:00.000-07:00</published><updated>2006-07-19T11:01:01.536-07:00</updated><title type='text'>Sumário Religião e Sociedade 25 / 1</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/3971/3169/1600/rs_25_1site.jpg"&gt;&lt;img style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/3971/3169/320/rs_25_1site.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;A antropologia, os católicos e a noção de Deus&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Mísia Lins Reesink&lt;/i&gt;&lt;/p&gt;&lt;span style="FONT-WEIGHT: bold"&gt;A conversão contramoderna de Alceu Amoroso Lima&lt;/span&gt; &lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Amir Geiger&lt;?xml:namespace prefix = o /&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;Apresentação a um artigo de Tim Ingold&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Clara Mafra&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;Jornada ao longo de um caminho de vida: mapas, descobridor-caminho e navegação&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Tim Ingold&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;strong&gt;Karol Woityla, papa&lt;/strong&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;em&gt;Pierre Sanchis&lt;/em&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;Para além da dominação: carisma e modo de vida entre os Ave de Jesus&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Roberta Bivar Carneiro Campos&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;O lugar da ortodoxia religiosa entre jovens judeus não-religiosas&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Marcelo Gruman&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;Homenagem a Alberto Antoniazzi&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold; TEXT-ALIGN: justify"&gt;Resenhas&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;Bernardo Lewgoy.&lt;span style="FONT-STYLE: italic"&gt; &lt;/span&gt;&lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;O Grande Mediador: Chico Xavier e a Cultura Brasileira.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Alberto Calil Junior&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;Renata de Castro Menezes. &lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;A dinâmica do sagrado: rituais, sociabilidade e santidade num convento do Rio de Janeiro.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="TEXT-ALIGN: justify"&gt;&lt;i&gt;Agnés Clerc-Renaud&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115102018660276818?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115102018660276818/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115102018660276818' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102018660276818'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102018660276818'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2006/06/sumrio-religio-e-sociedade-25-1.html' title='Sumário Religião e Sociedade 25 / 1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115102003825351183</id><published>2006-06-22T16:44:00.000-07:00</published><updated>2006-07-17T08:06:17.466-07:00</updated><title type='text'>Sumário Religião e Sociedade 24 / 2</title><content type='html'>&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Vida e morte no Espiritismo Kardecista&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Maria Laura Viveiros de Castro Cavalcanti&lt;?xml:namespace prefix = o /&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Na encruzilhada, com os antropólogos&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Vagner Gonçalves da Silva&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Religião e filmes documentários no Brasil&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Patrícia Monte-Mór&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Pesquisando conversão pentecostal em unidades penais&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Eva Lenita Scheliga&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Antropologia, religião e turismo: múltiplas interfaces&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Sandra de Sá Carneiro e Bianca Freire-Medeiros&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Território, cidade e religião no Brasil&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;César Romero Jacob, Dora Rodrigues Hees, Philippe Waniez, Violette Brustlein&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Censo de religião: um instrumento descartável ou reciclável?&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;Clara Mafra&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt; &lt;/p&gt;&lt;p class="MsoNormal" style="FONT-WEIGHT: bold"&gt;Resenha&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span lang="EN-US"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Jeanne Halgren Kilde. &lt;/span&gt;&lt;i&gt;&lt;span style="FONT-WEIGHT: bold"&gt;When Church Became Theatre.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;i&gt;&lt;span lang="EN-US"&gt;Claudia Wolff Swatowiski&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;style&gt;&lt;br /&gt;font-family: arial, verdana, helvetica, tahoma, sans-serif;&lt;br /&gt; font-size: 80%;&lt;br /&gt; color: #000&lt;br /&gt;&lt;/style&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115102003825351183?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115102003825351183/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115102003825351183' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102003825351183'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115102003825351183'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2006/06/sumrio-religio-e-sociedade-24-2.html' title='Sumário Religião e Sociedade 24 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115566046214338713</id><published>2001-04-15T09:42:00.000-07:00</published><updated>2006-09-28T09:45:35.453-07:00</updated><title type='text'>Arquivo Religião e Sociedade 21 / 1</title><content type='html'>&lt;strong&gt;Sumário e editorial &lt;em&gt;Religião e Sociedade&lt;/em&gt; volume 21 número 1&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/editorial21.1_2000.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Resumos &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/resumos21.1_2000.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;A dessecularização do mundo: uma visão global&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Peter Berger&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/berger21.1_2000.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Secularização e dessecularização: comentários a um texto&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Cecília Mariz&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/mariz21.1_2000.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Novos paradigmas e estudo da religião: uma reflexão anti-essencialista&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Joanildo Burity&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/burity21.1_2000.pdf"&gt;(versão em pdf)&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;Da "boa" e da "má vontade" para com a religião nos cientistas sociais da religião brasileiros&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Marcelo Camurça&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/camurca21.1_2000.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;A vontade de saber: terminologias e classificações sobre o protestantismo brasileiro&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Emerson Giumbelli&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/giumbelli21.1_2000.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115566046214338713?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115566046214338713/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115566046214338713' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115566046214338713'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115566046214338713'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/2001/04/arquivo-religio-e-sociedade-21-1.html' title='Arquivo Religião e Sociedade 21 / 1'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-29685150.post-115565323901889794</id><published>1999-08-15T07:43:00.000-07:00</published><updated>2006-09-28T09:44:39.253-07:00</updated><title type='text'>Arquivo Religião e Sociedade 20 / 2</title><content type='html'>&lt;strong&gt;Sumário e editorial &lt;em&gt;Religião e Sociedade&lt;/em&gt; volume 20 número 2&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/editorial20.2_1999.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Resumos&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/resumos20.2_1999.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;O Poder do Adeus na Central do Brasil&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Carlos Alberto Afonso &lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/afonso20.2_1999.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Os "Homens sem Deus" e o cristianismo: para um estudo dos fracassos missionários&lt;br /&gt;&lt;/strong&gt;&lt;em&gt;Oscar Calavia Sáez&lt;br /&gt;&lt;/em&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/saez20.2_1999.pdf"&gt;(versão em pdf)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Inculturação? Da cultura à identidade, um itinerário político no campo religioso: o caso dos Agentes de Pastoral Negros&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Pierre Sanchis&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/sanchis20.2_1999.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Rio Zona Sul: Percurso de Crenças e Identidade&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;Marc Piault&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/piault20.2_1999.pdf"&gt;(versão em pdf)&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;O Xamanismo urbano e a religiosidade contemporânea&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;José Guilherme Cantor Magnani&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.iser.org.br/religiaoesociedade/pdf/magnani20.2_1999.pdf"&gt;(versão em pdf) &lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/29685150-115565323901889794?l=rs01.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rs01.blogspot.com/feeds/115565323901889794/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=29685150&amp;postID=115565323901889794' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115565323901889794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/29685150/posts/default/115565323901889794'/><link rel='alternate' type='text/html' href='http://rs01.blogspot.com/1999/08/arquivo-religio-e-sociedade-20-2.html' title='Arquivo Religião e Sociedade 20 / 2'/><author><name>Paola</name><uri>http://www.blogger.com/profile/10481623103640135077</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
